Hekate in Magna Graecia: Locri



Locri was a Greek colony of Magna Graecia, located in the Calabria region of southern Italy. Locri was the site of a great sanctuary to Persephone – worshipped as a protectress of fertile marriage. Pinakes (or plaques) unearthed at this site depict Persephone as “Queen of the Dead”, residing in Hades. Hundreds of votives, plaques, and other artifacts were found in the temple remains, dating back to about the 5th century BCE. The images depicted on these items tell Persephone’s story as it is described in the Homeric Hymn to Demeter and Eleusinian Mysteries, including pottery tablets depicted Persephone and Hades, sitting side by side on their thrones as King and Queen of the Underworld.

The sanctuary dedicated to Persephone in Locri (also known as Locri Epizefiri) was described by Diodorus Siculus as one of the most famous of the sanctuaries in Magna Graecia. Persephone’s temple featured a propylaia, and possibly had underground rooms for chthonic rites. Based on archaeological findings, it is believed that the Eleusinian Mysteries were re-enacted here.

Outside the temple walls was another location for rituals – the Cave of the Nymphs, also known as the Grotta Caruso. Here, women would undergo katabasis (underworld journey); caves are a common location for rituals involving chthonic deities. Excavations of this site revealed stairs leading down into a subterranean area containing a natural spring basin used for ritual bathing, complete with an altar. Niches were set into the walls for votive offerings. Some of the votives uncovered included figurines of women, many of which were triple-headed (triform).

A very interesting archaeological find was discovered within Persephone’s temple – a pinake of a winged female daimon. This brings to mind the earlier mention of Angelos – the winged messenger/angelic chthonic deity who is identified with both Hekate and Artemis. Winged deities who travel between the worlds are typically messengers or guides of the dead and departed souls.


Temple of Persephone remains at Locri – from Wikimedia

I hope you enjoyed this essay on Hekate in  Magna Graecia: Locri.

© Melissa McNair / The Torch and Key


Hekate & the Perseids


Asteria, Athenian red-figure amphora C5th B.C., Museum of Fine Arts Boston

“Also she [Phoebe] bore Asteria of happy name, whom Perses once led to his great house to be called his dear wife. And she conceived and bore Hecate whom Zeus the son of Cronos honored above all. He gave her splendid gifts, to have a share of the earth and the unfruitful sea. She received honor also in starry heaven, and is honored exceedingly by the deathless gods.”

-“Theogony”, Hesiod

Hesiod’s Theogony is the oldest written account of the Greek Gods, and Hekate is described as being honored by Zeus above all others in this story. The Theogony also names Asteria and Perses as Hekate’s parents. Asteria was a Titaness; she ruled the  starry skies and her name means “starry one” or “falling star”. Perses was a Titan as well, and was the God of Destruction; his name means “Destroyer”.

The Perseids

The Perseid meteor showers are an annual stellar event that begins around the third week of July and typically peaks the second week of August, around the 10th or 11th and lasts a few days. The peak dates for 2020 are August 11th-13th. The meteors originate from the Perseus (a derivative of Perses) constellation. Because Perses is Hekate’s father and Hekate’s mother Asteria is associated with falling stars, the days that the Perseids are peaking are a wonderful time to honor Hekate (and Her parents).

Star Gazing

I love the night sky. Each evening before bed, I go outside and just soak in the beauty of the dark night. I gaze at the sky, and take note of every star twinkling like night’s own torches. I raise my hands to the sky, recite a portion of an Orphic oath from the Petelia tablet:

“I am a child of Earth and Starry Heaven, but my race is of Heaven alone”

From there, I utter words honoring Hekate, her role as guardian of the Heavens (as apportioned to her by Zeus in the Theogony), and recite epithets, chants – whatever I am moved to speak at that moment. There is no script, there are no written rules. Most often I will see a shooting star while I am speaking, or after I am done. I always humbly accept that as a sign that my words and offerings were received favorably and with gratitude. In turn, I express my own gratitude for Hekate’s recognition and presence.

That is my nightly ritual before I go to bed. Doing this each night feeds my soul like nothing else. It is a very fulfilling part of my devotional practice. When the Perseids are at peak, I spend more time outside, chanting and gazing in wonder at the night sky while this magical stellar event takes place.

© Melissa McNair / The Torch and Key


  1. https://www.theoi.com/Khthonios/Hekate.html
  2. https://www.theoi.com/Titan/TitanisAsteria.html

Hekate, Sekhmet, & Lions

Before COVID took over our corner of the Earth, my daughters and I visited the Albany Institute of History and Art near our home. On the third floor, they have an amazing exhibit dedicated to Ancient Egypt, with many artifacts and two preserved mummies of Egyptian Priests from the Ptolemaic Period (c. 305 BCE).

Almost everything on display was safely stored behind protective glass, except for the bust of the Goddess Sekhmet (see photo below). Seeing this bust of the great Lioness was breathtaking. It was displayed on a heavy stand, with a simple sign asking visitors not to touch it.


Bust of the Goddess Sekhmet from the Temple of Mut at Karnak, dated between 1388-1350 BCE / Albany Institute of History and Art  © 2020 Melissa McNair / The Torch and Key

This particular bust of Sekhmet was commissioned by Amenhotep III for the Temple of Mut at Karnak, and is believed to be dated from about 1388-1350 BCE. The temple of Mut was located in the present city of Luxor, Egypt on the banks of the Nile River.  The Goddess Mut was the consort of the God Amun-Ra, and was known as a Mother Goddess, a Sky Goddess, and was the mother of Khonsu, a Moon God.

Amenhotep III commissioned more than 500 statues of Sekhmet for the Temple of Mut, and it is believed that his intention was to have a “forest” of Sekhmet statues.

Sekhmet is a complex Goddess who embodies many different qualities. She is a terribly fierce defender of Ma’at (justice or balance), who is known to show her wrath when Ma’at is threatened. Sekhmet also has a nurturing side due to her role as healer and patroness of physicians –  but that gift of healing can also be used to harm by sending disease to those who offend her. She holds life and death in her hands.

Sekhmet and the Goddess Hekate do share similar qualities such as being mistresses of life and death, and as protectresses of justice and balance.

Hekate & Lions

Hekate is linked to lions through the Chaldean Oracles, temple remains found at Lagina, temple remains found near Syracuse (Sicily), various ancient coins showing Hekate with lions, and spells from the Greek Magical Papyri (PGM).

Chaldean Oracles

In the Chaldean Oracles, Hekate is seen as the Cosmic World Soul. She is the Anima Mundi; the mediator / messenger between the intellectual and material realms and within Her Cosmic Womb is where creation begins, with the paternal intellect planting the ideas within that womb. The Epiphany of Hekate in the Chaldean Oracles mentions lions in some translations:

“If you say this to me many times, you will observe all things to be a lion”

Meaning, if you called upon Hekate correctly, She will appear in lion form as a result.


The Temple of Hekate in Lagina, Turkey is an ancient temple that was built around the 2nd century BCE. It was a sacred site dedicated to Hekate and was an important center of worship. There are preserved temple remains still there today, and one of them is a frieze containing lion heads (see below photo).


Lion heads at the Temple of Hekate at Lagina / photo © Slow Travel Guide



In the ancient Greek colony of Akrai in modern day Sicily, there once stood a great temple to the Magna Mater (“Great Mother”). This temple is believed to have been built to worship the goddess Cybele. Many of the carvings / statues depict Cybele with lions.  Hekate and Cybele are closely related and some statues and carvings from the temple in Akrai depict Hekate either alone or alongside Cybele.

Ancient Coins

There are many ancient coins that depict Hekate either alone or with another deity. One particular coin from the region of Stratonikeia, near Lagina, shows Zeus on one side on horseback, with Hekate on the other side sitting atop a lion (see photo below).


Coin depicting Zeus (left) and Hekate (right), CARIA, Stratonikeia. 1st-2nd Century AD. Image © WildWinds

Another coin from Thessaly, dated to about 400 BCE, depicts Hekate’s head with a torch on one side and a lion on the other side (see below photo).


Hekate / Lion coin from Thessaly, 400 BCE Image © WorthPoint




  1. “Hekate Soteira” by Sarah Iles Johnston
  2. https://www.worthpoint.com/worthopedia/pherai-thessaly-404bc-hekate-1826761086
  3. https://www.wildwinds.com/coins/greece/caria/stratonikeia/i.html
  4. https://en.wikipedia.org/wiki/Precinct_of_Mut

Sacred Fires of the Summer Solstice

I love the Summer Solstice. We are at the height of summer, where the Sun it at it’s strongest and the day is the longest of the year. Even though summer will have some of the hottest temperatures in the days and weeks ahead, the sunlight begins to wane ever so slightly each day after the Solstice, until the wheel turns to the Autumn Equinox where light and dark is once again balanced.

Midsummer is a time when the Earth’s bounties are ripening towards harvest, and we are celebrating the light and warmth of the Sun’s eternal power, which in turn helps give life to growing crops. In ancient Greece, the Summer Solstice was said to mark the start of a new year. It was also when preparations for the Olympic games were said to begin.

Each Midsummer’s Eve, I light the sacred fires in my  backyard at sundown, and then again at sunrise the next morning. I call on the power of the Sun to bless our land and home, and to give thanks for all that we have.

Fire is transformational. It destroys, and out of that destruction comes creation and new beginnings. This year’s Summer Solstice was even more auspicious than usual since it also coincided with the New Moon; another time of transition and new beginnings because the New Moon marks the start of a new lunar cycle.

As a devotee of Hekate, She is honored at every transition of the lunar phases. This Solstice celebration was especially powerful and poignant due to the celebration of the Solstice and New Moon together.

As I lit the flames that Midsummer’s Eve, I began my incantations to the Sun, and to Hekate. Thunder pealed overhead from a storm that was passing just to the North of me. I love thunderstorms; the raw power of the thunder and lightning  is awe-inspiring and electrifying; and while that particular storm wasn’t directly overhead, it’s power was still very much felt, acknowledged, and honored.


Photo © 2020 Melissa McNair, The Torch and Key

Hekate in Magna Graecia: Bosco Littorio


Bosco Littorio

This location, the Greek Baths in Gela in the province of Caltanissetta, deserves a mention although information is scarce. It is situated on the southern Sicilian coast, and some curious archaeological remains were found here. Named the “archaic emporium”, the remains of three stone altars dating to approximately 6th century BCE were found. One depicted Medusa the Gorgon, the famed sea creature of Greek myths who had snakes for hair and turned anyone to stone who dared to look at her. With Medusa were her children Pegasus and Chrysaor. Another altar depicted Eos (goddess of the dawn) kidnapping Thanatos (personification of death). The third altar is showing a trio of female figures but they have yet to be positively identified. All three altars are currently on display in the Regional Archaeological Museum of Gela.

It is also worth noting that some type of catastrophic natural disaster happened here, possibly a tsunami preceded by an earthquake, around 480 BCE. Numerous shipwrecks were found in the vicinity and no archaeological remains dated from after that time have been found there.


Altar figure of a trio of females – Bosco Littorio – from Wikipedia

I hope you enjoyed this essay on Hekate in  Magna Graecia: Bosco Littorio.

© Melissa McNair / The Torch and Key


Hekate in Magna Graecia: Scyllaeum



Scyllaeum is another colony in Magna Graecia, and was home to the mythical sea monster Scylla (or Skylla). Scyllaeum was located in the Calabria region of Southern Italy. The Hekatean connection here is parentage. In Appollonius Rhodius Argonautica, Hekate Krataiis (epithet meaning “rocky” or “mighty”) and the sea god Phorkys were parents to the sea monster Skylla:

“Ausonian Skylla (Scylla), the wicked monster borne to Phorkys (Phorcys) by night-wandering Hekate (Hecate), whom men call Kratais (Crataeis).”

Skylla was a sea monster that haunted the rocks in the waters off the coast, and any ships that sailed too close would lose their men to one of Skylla’s many monstrous heads. Skylla was situated between the coast and a whirlpool of Kharybdis, another sea monster that threatened ships in the waters off the coast. Another passage from the Argonautica details the warnings given against Skylla and Kharybdis: 

“[Hera commands the sea-goddess Thetis to guide the Argonauts safely past Skylla (Scylla) :] ‘And do not let my friends [the Argonauts] be so unwary as to fall into Kharybdis (Charybdis), or at one gulp she will swallow them all. Nor let them go too near the hateful den of Ausonian Skylla (Scylla), the wicked monster borne to Phorkys by nigh-wandering Hekate (Hecate), whom men call Kratais (Crataeis)–or she may swoop down, take her pick and destroy them in her terrible jaws. What you must do is so to guide the ship that they escape disaster, if only by a hair’s breadth.’”

Strabo described Scyllaeum as a projecting rocky headland that juts out into the sea, joined to the mainland by an isthmus that forms a bay on each side. The village is active today and is known by the name of Scilla, and boasts a little over 5000 residents. It is primarily a fishing village, and it is also an active tourist destination.


Scylla as a maiden with a kētos tail and dog heads sprouting from her body. Detail from a red-figure bell-crater in the Louvre, 450–425 BCE. This form of Scylla was prevalent in ancient depictions, though very different from the description in Homer, where she is land-based and more dragon-like. Image from Wikimedia.


The Rock of Scilla, Calabria, which is said to be the home of Scylla. Image from Wikimedia.

I hope you enjoyed this essay on Hekate in  Magna Graecia: Scyllaeum.

© Melissa McNair / The Torch and Key


Hekate in Magna Graecia: Cumae



The Cumaean Sybil is a well-known figure in Virgil’s Aeneid, as well as one of the most well known oracles in Magna Graecia. Cumae was a Greek colony located near coastal Naples in southern Italy, belonging to Magna Graecia. The Latin word “sybil” comes from the Greek word “sibylla”, which means “prophetess”.  The Cumaean Sybil quickly became famous across southern Italy, and gained favor with Rome, with people coming from afar to hear her prophecies, much like the Delphic Oracle in Greece.

The Sybil was said to reside in a cave, and called on Hekate to enlist Her aid in necromantic rites, as written in Virgil’s Aeneid, where Aeneas was attempting to reach the underworld:

“[The Sibyl performs the rites of necromancy at the oracle of the dead at Cumae] : The Sibyl first lined up four black-skinned bullocks, poured a libation wine upon their foreheads, and then, plucking the topmost hairs from between their brows, she placed these on the altar fires as an initial offering, calling aloud upon Hecate, powerful in heaven and hell.”…..” But listen!–at the very first crack of dawn, the ground underfoot began to mutter, the woody ridges to quake, and a baying of hounds was heard through the half-light : the goddess was coming, Hecate. [A path was then opened for the Sibyl and Aeneas to journey on through the underworld.]”

The rites that the Cumaean Sybil performed to Hekate always took place within the cave in Cumae where the Sybil resided.


Entrance to the cave of the Cumaean Sybil – from Wikimedia

I hope you enjoyed this essay on Hekate in  Magna Graecia: Cumae.

© Melissa McNair / The Torch and Key


Hekate in Magna Graecia: Enna



Enna is located in central Sicily, and according to Diodorus Siculus, is the famed mythical location for Persephone’s abduction, which was said to have happened near Lake Pergusa. Enna was one of the most prominent locations in Sicily for Demeter and Persephone’s cult. Near Lake Pergusa is an archaeological site known as Cozzo Matrice, where one will find the remains of a fortified village believed to be dated to about 8000 BCE. Other archaeological remains date back to a little over 2000 years old, and they include a citadel, remains of a necropolis, and remains of a temple to Demeter. Today, the area of Lake Pergusa is home to a park called “Proserpina Park”, named after Persephone (Proserpina or Proserpine is how Persephone was referred to by the Romans). Nearby, the Rocca (or Rocco) di Cerere Geopark is now known as the land that was once consecrated to the chthonian deities of the Eleusinian mysteries, and their power and presence is very much felt to this day.

The story of Persephone’s abduction and Demeter’s subsequent search is recounted in the Homeric Hymn to Demeter, in which Hekate plays a very prominent role. It is also lays the foundation for the Eleusinian Mysteries.

Persephone was picking flowers, when Hades emerged from a nearby cave and stole her away to his realm in the underworld. Hekate and the sun god Helios witnessed this abduction, though Hekate did not see it happen; She only heard Persephone’s cries for help. Demeter wandered all over the earth for Persephone for nine days, and on the tenth day Hekate appeared before Demeter to tell her what She had witnessed, as told in this passage from the Homeric Hymn to Demeter:

“But when the tenth enlightening dawn had come, Hecate, with a torch in her hands, met her, and spoke to her and told her news: “Queenly Demeter, bringer of seasons and giver of good gifts, what god of heaven or what mortal man has rapt away Persephone and pierced with sorrow your dear heart? For I heard her voice, yet saw not with my eyes who it was. But I tell you truly and shortly all I know.”

Together, Demeter and Hekate went to Helios to ask for his help in finding Persephone. Helios told Demeter where her daughter was taken, but also tried to tell her that she should remain where she was. Demeter did not want to accept that, and continued to wander until she ended up at Eleusis, where she decreed that a temple be built in her honor. During this time when Demeter was in despair, the earth and it’s fruits wasted away. Zeus took notice of the suffering of the earth and it’s inhabitants, and arranged for Hermes to mediate between Hades and Demeter for Persephone’s return. Hades agreed, but, tricked Persephone into eating some pomegranate seeds, which then forever bound her to the underworld for part of the year. Persephone and Demeter were reunited, and Hekate joined them in their reunion. From that moment on, Hekate became Persephone’s torch-bearing guide to and from the underworld twice a year. One of Hekate’s epithets is “Propolos”, which means “guide”.  From the Homeric Hymn to Demeter:

Then bright-coiffed Hecate came near to them, and often did she embrace the daughter of holy Demeter: and from that time the lady Hecate was minister and companion to Persephone.”


Rocca di Cereri – Enna – from Wikimedia


I hope you enjoyed this essay on Hekate in  Magna Graecia: Enna.

© Melissa McNair / The Torch and Key


Hekate in Magna Graecia: Segesta



Segesta was a colony located on the northwest coast of Sicily, near current-day Castellamare del Golfo. There is an almost perfectly preserved Doric temple in Segesta, though it was never completed. The temple’s origins are shrouded in mystery; no one can seem to figure out why or for whom it was built.  Segesta was originally settled by the Elymians, believed to be from Anatolia (modern day Turkey), and they arrived in Sicily around 1200 BCE.  Nearby, in Eryx (also known as Erice, also settled by the Elymians), Astarte was worshipped, with a temple dedicated to her in Eryx. Astarte was later conflated with Venus by the Romans; Aphrodite would be the Greek counterpart to Venus. Pottery fragments found in the Segesta area show that they had been engraved with Phoenician and Greek letters and symbols.

Hekate was associated with Aphrodite in a 6th century BCE fragment of Greek lyrics attributed to either Sappho or Alcaeus:

“[Hekate] the golden-shining attendant of Aphrodite.”

The great temple of Aphrodite at Eryx was written about by Strabo and Pausanias, both prominent Greek writers in antiquity.

There is also a traditional Greek amphitheatre in Segesta. Parts of it were decorated with scenes of the nature god Pan, though those images have faded over time. Amazingly, this amphitheatre is still in use today for various outdoor events.


Temple of Venus Erycina – Segesta –  Wikimedia

I hope you enjoyed this essay on Hekate in  Magna Graecia: Segesta.

© Melissa McNair / The Torch and Key


Hekate in Magna Graecia: Pachynus


Pachynus / Pakyhnos

According to the Greek poet Lycophron, who lived around the 3rd century BCE, a cult of Hekate was located in Pachynus (Pakhynos), Sicily. Today it is known as Capo Passero, and it is the southernmost tip of Sicily. It is located in the province of Syracuse (Siracusa), a major Greek colony in Magna Graecia and a thriving city today. Nearby, there is the small town of Pachino, which is home to an archaeological park containing temple remains to Apollo and others of unknown origin (this area will be researched further at a later time).

According to Lycophron, Odysseus erected a temple (or a shrine or monument of some sort) in honor of Hekate in Pachynus to appease the spirit of Hecuba:

“O mother, O unhappy mother! thy fame, too, shall not be unknown, but the maiden daughter of Perseus, Triform Brimo, shall make thee her attendant, terrifying with thy baying in the night all mortals who worship not with torches the images of the Zerynthian queen of Strymon, appeasing the goddess of Pherae with sacrifice. And the island spur of Pachynus shall hold thine awful cenotaph, piled by the hands of thy master, prompted by dreams when thou hast gotten the rites of death in front of the streams of Helorus. He shall pour on the shore offerings for thee, unhappy one, fearing the anger of the three-necked goddess, for that he shall hurl the first stone at thy stoning and begin the dark sacrifice to Hades.” (Lycophron’s Alexandra)

The above excerpt has some very interesting points. Hekate, according to Hesiod’s Theogony, is the daughter of Perses (and Asteria). Hekate is also known by the epithets “Hekate Triformis” (triple-formed) and “Hekate Brimo” (angry or terrible one). Hekate also had a known cult in Zerynthia, Samothrace (Greece). The mention of Helorus is most curious, though. Helorus is a river, but it is also a village next to or very close to Pachynus, spoken of by Claudius Ptolemy and alluded to by Pliny. There are archaeological remains of a theater found in Helorus, and there are also remains of a monument built with large stones and placed atop a square pedestal. The remains of this very curious monument may be found between the theater remains and the sea. There is a mystery surrounding this monument, as no one has been able to positively determine who built it or why.

I hope you enjoyed this essay on Hekate in  Magna Graecia: Pachynus.

© Melissa McNair / The Torch and Key